They have been and are, from their very inception, the consummate villain whether they be fierce beasts bent on random destruction and death, or mystical monsters that snatch away the hero’s loved ones for some nefarious purpose, or a supernatural arbiter of an unbelievably harsh but ironic justice.

The malformed embodiment of pure malevolence, the flesh-eating troll populates the many worlds of fantasy roleplaying serving almost solely as an adversary ready to slay and be slain. Trolls bring to mind the image of a ravaging giant obviously more beast than humanoid seemingly mindless in all its endeavors save the intent to inflict harm, at least in the minds of today’s fantasy roleplayers.

A troll is a predatory giant demi-humanoid with claws and fangs found in Nordic & Scandinavian myth and in the roots of Norwegian fairytales where they stand as vicious vestiges of an elder and chaotic world. In the Encyclopedia of Fantasy they are defined as: “MONSTERS of Scandinavian MYTH and NORDIC FANTASY; related Shetland myths call them trows. They have affinities with GIANTS (size, general malevolence, fondness for eating human flesh) and earth ELEMENTALS: they are associated with mountains and cold, and often turn to stone on exposure to daylight[.]” [Clute, John & Grant, John. 1997. The Encyclopedia of Fantasy. St Martin’s Press, New York. Trolls.]

They have taken many forms from their inception in Nordic lore through to their adaptation into their fairytale roles as monsters with a penchant for abduction and cannibalism; at one time they were even able to fly. “Besides these [Elves/Dwarves] are the Trolls, who fly hither and thither carrying bundles of sticks, and have power to change their shape.” [Mackenzie, Donald A. 1912. Teutonic Myth and Legend. Kessinger Publishing (Reprint). 13]

The evolution of the concept of trolls has parallels to that of Elves. Like elves they matriculated through lore into fairytales and then into fantasy and Sword & Sorcery fiction then ultimately from there into tabletop RPGs. Also like elves they seem to have had a less than active role in the myths that birthed them serving mainly as an “off-camera” enemy to a certain hammer-wielding god. “[…] Thor was away Fighting trolls and troll women and their wolfchildren in Iron Wood[.]”[Crossley-Holland, Kevin. 2015. The Norse Myths. The Folio Society Ltd., London. 121]

At their beginnings they were closely associated with the gods, as adversarial legions, and there was little distinction between them and dwarves aside from a not yet strictly defined size difference. “In Icelandic myth malignant one-eyed giants, and in Scandinavian folklore mischievous DWARFS, some cunning and treacherous, some fair and good to men […]. They lived in hills and were wonderfully skilled in working metals, and they had a propensity for stealing, even carrying off women and children. […] Their name is Old Norse for ‘demon’.” [Rockwood, Camilla, ed. 2009. Brewer’s Dictionary of Phrase & Fable, 18th Edition. Chambers Harrap Publishers Ltd. Trolls]

The mythic roots of the troll, both as a fantasy race and monster, penetrate deeply into the mythology of Northern Europe (Norse mythology, the folktales of Lapland and Norwegian fairytales). At their beginnings in Norse myth they were giants born of evil taking their place as the enemies of the gods, this probably the apex of their imaginary existence. “Now by divination did Odin come to know that in Ironwood the Hag, Angerboda (Gulveig-Hoder) was rearing the dread progeny of Loke with purpose to bring disaster to the gods. Three monster children there were – Fenrer, the wolf; Jormungand, the Midgard serpent; and Hel. From these the Trolls are sprung.” [Mackenzie. 90] It is interesting that in the Norse mythology the trolls were the malformed offspring of godling monsters born of the trickster god Loki thereby distancing the trolls from the gods a step further than even the beasts of Ragnarök those who are destined to slay the gods and the world.

The classical root of the troll twists from myth into folktales and eventually fairy tales particularly those of Scandinavia. They were adopted by folktales in Lapland in the far north of Finland as supernatural antagonists then collected into fairytales in Norway at various times especially in the 19th century with Asbjørnsen & Moe being the most notable today of those collector-editors of folk & fairytale aside from the German Brothers Grimm. In the Norwegian tales trolls were synonymous with mortal fear of the dark and wild places of the world. “Every Norse child had heard […] that giant trolls laired under country bridges, preying on livestock, shepherds, and farmers. […] The Lapps gave a wide berth to the northern mountains, assuming that trolls chose places large enough in scale to suit their size. The same wariness of mountains applied to other countries, and trackless forests were also regarded as unsafe.” [Constable, George ed. 1985. The Enchanted World: Giants and Ogres. Time-Life Books. Alexandria, Virginia. 86]

Trolls invaded vast tracts of wasteland and began to take up residence in the familiar haunts of fairy-folk, wild woods, dark forests, shadowy canyons, windswept mountains, and occupied ruined castles and old shanties in the middle of nowhere. “In the old days, the Lapps rarely ventured north towards the Arctic coast: They were hardy people, but all knew of the land in the north called Trollebotn, or Troll Bottom, a wind-swept waste haunted by huge, murderous beings. No Laplander cared to face those trolls, some of them three-headed, some with more hideous deformities, all malevolent and filled with hatred for humankind.” [Constable. 79]

In these tales the concept of trolls is similar to elves in that their, the trolls’, identity merged with that of fairies becoming a part of the realm of fairy for a time even exhibiting the level of mystical power associated with such beings. However, trolls were always nasty. They ran the gamut from being vicious supernatural predators with awesome magical powers to simply giant slavering beasts that happened to be very formidable against even the strongest warrior.

The fairy tales of note concerning trolls are, at least in my opinion – Three Billy Goats Gruff (the troll lives under a bridge and threatens the titular Billy goats), The Ash Lad who had an Eating Match with the Troll (where a farm boy tricks a troll into committing hari-kari), Soria Moria Castle (where trolls  with 3 and even 9 heads make an appearance), The Golden Bird (where trolls are caretakers of wondrous treasures & enchanters of a prince to whom they’ve cursed into the form of a fox), The Companion (troll-hags are slain and there’s a potential troll-wife in a princess who was described to “wear a troll-hide” but was restored by the hero who beat the hide off of her).

In these tales trolls also seem to exhibit a trait which definitely distinguishes them from their true-fairy brethren, they are viciously, even sadistically, vindictive.  For example in the tale titled Troll’s Stone – After her and her husband’s failure to lure any herdsmen or the village priest to their cave so that they could eat them, the she-troll sends her husband to the frozen lake to catch fish where he promptly lays on the ice, he’s lazy, and freezes to death while fishing and as he was late with dinner his wife decides to go out to find him. Finding instead his frozen corpse on the ice and unable to drag his body back home she promptly snatches up his catch and: “Before she went, she said, “A curse on thee, thou wicked lake! Never shall a living fish be caught in thee again.” Which words have indeed proved fatal to the fishery, for the lake since then has never yielded a single fish.” [Booss, Claire ed. 1984. Scandinavian Folk & Fairy Tales. Crown Publishers, Inc. 630]

Trolls always seemed to direct this particularly vicious side towards humans especially those who refused to hold fast to ancient traditions and arcane treaties with the elder world of the trolls even as the trolls themselves faded and sank into the shadowed places of the earth.

The Trolls in Resslared best exemplify the balance of the trollish sense of justice. In the tale the local trolls “were wont to borrow food and drink, which they always returned two-fold.” [Booss. 282] The people of the village had a certain understanding with them and lived with the trolls peaceably. Eventually of course, the old residents died off and new people began to replace them who were not as “charitable” as their predecessors while the trolls lived on. Eventually, as fairy tales go, “[o]ne day the “mother” of the Trolls went, as was her custom of old, to a cottage, and asked the housewife if she could lend her a measure of meal.” [Booss. 282] Needless to say the housewife refused this and every additional request of the old troll lying that all her cans were empty, her cows farrow, and the like. So as justice is served in such stories: “The housewife laughed in her sleeve, and thought that she had escaped the Trolls cheaply; but when she inspected her larder it was found that she had really told the truth to the Troll woman. […] Ever after that the plenty that had heretofore been was wanting, until finally the people were compelled to sell out and move away.” [Booss. 283]

A perfect example of pure viciousness on the part of a troll is in the tale The Trolls in Skurugata – Once a hunter named Pelle Kant trespassed on troll territory. “It is generally understood that Trolls, when their territory is encroached upon by mankind, withdraw to some more secluded place. So when Eksjö was built, those that dwelt in the vicinity moved to Skurugata, a defile between two high mountains whose perpendicular sides rise so near to each other as to leave the bottom in continual semi-darkness and gloom.” [Booss. 251]  It is in this place that the hunter, Pelle, decided to go shooting and then as the hunt was unsuccessful cursed and raved aloud that the trolls had cursed his gun. So a troll woman makes an appearance and offers a poodle for him to shoot instead. He ties the unfortunate animal to a tree and shoots it through the head only to discover afterward that it was actually his own child wrapped in a dog’s hide. The troll woman then rewards him with a dollar piece which always reappears in his pocket when spent which he proceeded to use to drink himself to death.

Starting at about 1841 Peter Christen Asbjørnsen and Jørgen Moe collected together folktales from around Norway many of which concerned trolls. In these tales Christianity has a significant part to play representing an opposing force to elder and very hostile pagan forces (embodied primarily in the trolls). It is the wave of the new world overwhelming the old fully represented in the struggle between the hero and the troll(s). Once again it seemed that the trolls were nearing new heights as potential opposition to the divine though now even the sound of church bells could hurt and even kill them. “Should they be within the hearing of church bells, or otherwise fall under religious influence, their power is destroyed.” [Booss. xiv] The new power of Christianity was overpowering the older world of faerie.

Of course in these tales trolls were also granted the ability to sniff out “Christian blood” as well as having certain thirst for it. In the story The Boys Who Met the Trolls in the Hedal Woods – “The boys were all ears, and listened well to hear whether it might be an animal or a Forest Troll which they heard. But then it started snorting even harder and said, “I smell the smell of Christian blood here!”” [Asbjørnsen, Peter Christen & Moe, Jørgen. 1960. Norwegian Folktales. Pantheon Books, NY. 10] Trolls were the enemy from the elder chaos opposing the emerging god of light and its new order. “All at once the Troll came, and he was so huge and burly that he had to go sideways to get in through the door. When he had got his first head in, he shouted, “Ugh! Ugh! I smell the smell of Christian blood!”” [Asbjørnsen & Moe. 70] – from the tale Soria Moria Castle.

It is at this point that J.R.R. Tolkien makes his appearance once again in the ephemeral world of faerie and that of the elves, dwarves, and trolls. He redefined their birth as a race of pure unadulterated evil. “It is thought that in the First Age of Starlight, in the deep Pits of Angband, Melkor the Enemy bred a race of giant cannibals who were fierce and strong but without intelligence. These black-blooded giants were called Trolls, and for five Ages of Starlight and four Ages of Sun they committed deeds as evil as their dull wits allowed.” [Day, David. 1979. A Tolkien Bestiary. Mitchell Beazley Publishers Limited. Trolls]

He refined the behavior of trolls including their level of stupidity, to be fair they were not very bright in the fairytales either (see The Ash Lad who had an Eating Match with the Troll for example), their strength, and their raw savagery. “They desired most a diet of raw flesh. They killed for pleasure, and without reason – save an undirected avarice – hoarded what treasures they took from their victims.” [Day. Trolls] The appearance he ascribed to his trolls though was not carried over into the popular figure of the troll but which did link the creatures more closely to the earth than they had been since their inception though he did leave their vulnerability to sunlight untouched. “Trolls were rock hard and powerful. Yet in the sorcery of their making there was a fatal flaw: they feared light. The spell of their creation had been cast in darkness and if light did fall on them it was as if that spell were broken and the armour of their skin grew inwards. Their evil soulless beings were crushed as they became lifeless stone.” [Day. Trolls] A curse which is prominent in gory detail in certain tales.

“Just then, the sun appeared at the rim of an eastern ridge. […] With a hoarse cry […] Her great bulk swelled, until her eyes were black and her skin taut and shiny. Then she burst in a blinding spray of blood. Slowly, the loose skin collapsed and crumpled toward the rock edge, shriveling into a boulder that still bore the troll wife’s face, its mouth wide in a silent scream. Trolls could not survive the sun. It turned them to stone.” [Constable, George. 1985. The Enchanted World: Night Creatures. Time-Life Books Inc., Chicago, Illinois. 28]

Tolkien did cement their size and strength in the popular imagination however which was then further refined in a later work of sword & sorcery and this is where current tabletop roleplayers will start to recognize the monster that stalks the underworlds of their imaginations. The tough specimen of troll found in the novel Three Hearts and Three Lions (1961) by Poul Anderson is the model used by Gary Gygax for his troll “which regenerates even as it is hacked apart and must be burnt piecemeal.” [Clute. Trolls] That very work is listed under “inspirational and educational reading” in Appendix N of the Advanced D&D Dungeon Masters Guide (1979) evidence of its direct adaptation by Gygax.

“Trolls are horrid carnivores found in nearly every clime. They are feared by most creatures, as a troll knows no fear and attacks unceasingly. Their sense of smell is very acute, their infravision is superior, and their strength is very great.” [Gygax, Gary. 1978. Advanced D&D Monster Manual. TSR Games. 97] This is the very image of what is now considered a troll reimagined as a nightmare predator and fodder-monster of RPGs.

The scaly stone-hide ascribed by Tolkien now fully shed and their subhuman appearance now exaggerated to its fullest. “Troll hide is a nauseating moss green, mottled green and gray, or putrid gray. The writhing hair-like growth upon a troll’s head is greenish black or iron gray. The eyes of a troll are dull black.” [Gygax. 97] They are also mostly bestial and are more brutish and dangerous than ever. “A troll attacks with its clawed forelimbs and its great teeth. […][A]fter being damaged, a troll will begin to regenerate. […][T]his regeneration includes the rebonding of severed members. The loathsome members of a troll have the ability to fight on even if severed from the body; a hand can claw or strangle, the head bite, etc. Total dismemberment will not slay a troll, for its parts will slither and scuttle together, rejoin, and the troll will arise whole and ready to continue combat. To kill a troll, the monster must be burned or immersed in acid, any separate pieces being treated in the same fashion or they create a whole again […].” [Gygax. 97]

In the popular imagination Trolls lurk in ill-lit (often slime-plagued) subterranean lairs and are ugly, smelly, often giant, and always viciously evil. They are not as codified as the Elves though, aside from the ideas of the sun turning them into stone and their eating flesh. Most trolls found in roleplaying games have retained the ability to regenerate found in Gygax’s AD&D, however this ability is not always carried over. Strangely enough, the popular concept of trolls has splintered the magic-slinging elder-world denizen of fairytales from the monster-enemy concept of sword & sorcery and RPGs to the point that trolls have bifurcated into two separate species: the RPG Troll and the troll of fairy-stories.

Born in the cold forge of Nordic myth trolls trickled down through history in folktales and then fairytales where they served as the hideous man-eating monster lurking about the wastes at the edge of civilization just waiting to snatch away women and eat livestock and children. Sword & Sorcery fiction trans-mutated them into veritable juggernauts, more than a match for any warrior who would dare confront them face to ugly face. They are the embodiment of every repugnant aspect of mankind sitting in their lairs among the hoard of treasure looted from the corpses of their victims, striking out blindly at the sunlit world in which they have no place.

Trolls like elves were transformed and added to by storytellers and writers until they reached their core forms in fantasy games today but unlike elves they seemed to spring forth fully formed very close to what can still be recognized as (if not already named) a troll being thought up from the ether as antagonistic monsters from the very beginning.